स्रोत ग्रंथ

One God creates a good and ordered world and makes the human in his image — dignity, breath and sacred life — then binds himself by covenant to all life.

The God who hears and liberates the oppressed. Keep the Sabbath, hold the moral floor, and be holy — where holiness is love of neighbour and stranger.

God is one, to be loved with the whole self. Torah is transmitted by being lived, is within human reach, and sets a choice: choose life.

Covenant fidelity is a decision renewed in each generation. God alone is sovereign, and the moral law stands over all power — even kings are accountable.

God rejects worship divorced from justice; true religion frees and feeds. History bends toward universal peace, and the one who returns is restored.

An everlasting love and a covenant written on the heart. Each person is responsible for their own life, and God desires return, not death.

God desires mercy and the knowledge of God, not sacrifice. Justice must flow like a mighty stream: do justly, love mercy, walk humbly.

The blessed life is rooted in delight in God's instruction. God is present through the valley of shadow, and praise and lament alike belong before him.

Reverence is the beginning of wisdom, whose ways are peace. Human knowing is finite before an unsearchable Creator, and glib certainty is condemned.

Love is among the strongest forces in creation, and loyal kindness crosses every boundary. Hope endures within catastrophe.

Faithfulness under coercive power, even without deliverance — and a community re-founded on Torah read publicly and made understandable.

The God of liberation alone is worshipped; the whole person owes God love; Sabbath rest is owed to all who labour; love your neighbour as yourself.

Every human bears God's image and human life is inviolable. God binds himself by unilateral covenant, and election is for the blessing of all peoples.

Do justice, love kindness, walk humbly. Ritual cannot substitute for righteousness, guilt is not inherited, and return is always open.

The human is small and honoured, mortal and known. Access to the holy is gated by moral character, and a broken heart outweighs burnt offering.

All imperial power is relativised and judged. The kingdom is given to those set apart by holiness, not seized by power, and persecution is real but bounded.