基督教
源典
每一部文本都逐段萃取，并附经节级的引文标注。
- 01 Group 1 — The Pentateuch / Torah (Genesis–Deuteronomy)
Humanity bears the image of God; creation is good, relational and finite; and God acts through covenant for the blessing of all peoples.
- 02 Group 2 — The Historical Books (Joshua–Esther)
The covenant must be chosen household by household. God looks at the heart, and power is accountable to God's word.
- 03 Group 3 — Wisdom & Poetry (Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon)
The human is dignified yet finite. Wisdom begins in reverence and trust rather than self-sufficiency, and understanding has limits to be accepted.
- 04 Group 4 — The Major Prophets (Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel)
Worship is empty without justice for the oppressed. Redemption comes through a suffering servant, and God promises an interior, given new heart.
- 05 Group 5 — The Minor Prophets (Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi)
What God requires is justice, mercy and humility. God's mercy is wide enough to reach the outsider, and the righteous live by faith.
- 06 Group 6 — The Synoptic Gospels (Matthew, Mark, Luke)
The kingdom belongs to the lowly. Love of God and neighbour sums the whole Law, and that love extends to enemies, the least and the lost.
- 07 Group 7 — The Gospel of John
The Word became flesh. God's love is the free origin of salvation, and the command is to love one another even to the point of self-giving.
- 08 Group 8 — The Acts of the Apostles
The church as a communion of shared life, where love takes economic form and goods are shared so that no one is in need.
- 09 Group 9 — The Pauline Epistles (Romans, 1–2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1–2 Thessalonians, 1–2 Timothy, Titus, Philemon)
All have sinned, and salvation is grace received rather than achievement. Christ's self-emptying is the pattern of love, and in Christ all are one.
- 10 Group 10 — The General Epistles (Hebrews, James, 1–2 Peter, 1–2–3 John, Jude)
Faith is trust in the unseen, proved by works. True religion is care for the vulnerable; God is love, and love of God is inseparable from love of neighbour.
- 11 Group 11 — The Revelation of John
History culminates in a renewed creation free of suffering and death.
- 12 Group 12 — Whole-Canon Synthesis Seam
The resurrection as the hinge of the faith and the ground of hope; God lifting up the lowly; and life set before the human as a present choice.
- 13 The Decalogue — Exodus 20:1–17 and Deuteronomy 5:6–21 (per-verse)
Covenant law grounded in prior liberation: exclusive worship, egalitarian Sabbath rest, the inviolability of person and family, and a law reaching desire.
- 14 The Synoptic Ethical Core — per-verse (Matt 5–7, Mark 12, Luke 6, 10)
The kingdom inverts the order of value. Love of enemy is the height of the law, and neighbour is defined by mercy in deed, not by category.
- 15 The Love Chapter — 1 Corinthians 13 (per-verse)
Without love, all spiritual achievement is nullified. Love has a definable character — patient, kind, not score-keeping — and it alone is permanent.
- 16 The Pauline Ethical Core — per-verse (Rom 12–13, Gal 5, Phil 2)
Worship as embodied and interior; non-retaliation and overcoming evil with good; freedom for love-service; and humility that counts others better.
- 17 Wisdom & Psalms (and the OT ethical core) — selections per-verse
One God loved with the whole person, holiness taking the form of horizontal justice, and a God who desires a contrite heart rather than sacrifice.
- 18 Deuterocanon I — Wisdom of Solomon, Sirach (Ecclesiasticus), Baruch
The human created in God's image and incorruptible; wisdom as divine self-expression; and honour of parents extended to care for the aged.
- 19 Deuterocanon II — Tobit, Judith, 1–2 Maccabees
Almsgiving bound to the giver's own salvation, the negative Golden Rule stated outright, and faithful witness under coercion.