Dhammapada Chapter IX — Evil (vv. 116–128)

N=1 fine-grained distillation. Source: Müller, SBE X (1881), Gutenberg #2017. Quote anchors are working text pending Phase 7 char-for-char verification. Methodology & tags: ../00-methodology.md.

Chapter role

This vagga develops the law of karma applied to moral action: evil and good both bear fruit, often after a delay that deceives the heedless. It urges urgency toward good, repetition of good and renunciation of evil, and warns that no place in the cosmos shelters one from one's deeds — or from death.

Atomic statements

Ch9-C1: Hasten toward the good and keep the mind from evil; sloth in doing good lets the mind delight in evil. (OPERATIONAL / MIND+ETHICS)

Dhp 116: "If a man would hasten towards the good, he should keep his thought away from evil; if a man does what is good slothfully, his mind delights in evil."
Stance: assert · Importance: core

Ch9-C2: Do not repeat sin or delight in it, for pain is the outcome of evil. (FOUNDATIONAL / KARMA+ETHICS)

Dhp 117: "If a man commits a sin, let him not do it again; let him not delight in sin: pain is the outcome of evil."
Stance: assert · Importance: core

Ch9-C3: Repeat and delight in the good, for happiness is its outcome. (FOUNDATIONAL / KARMA+ETHICS)

Dhp 118: "If a man does what is good, let him do it again; let him delight in it: happiness is the outcome of good."
Stance: assert · Importance: core · Depends on: Ch9-C2

Ch9-C4: Deeds ripen on delay — the evil-doer seems happy until his evil ripens; the good man sees evil days until his good ripens. (FOUNDATIONAL / KARMA)

Dhp 119–120: "Even an evil-doer sees happiness as long as his evil deed has not ripened; but when his evil deed has ripened, then does the evil-doer see evil." / "Even a good man sees evil days, as long as his good deed has not ripened; but when his good deed has ripened, then does the good man see happy days."
Stance: assert · Importance: core · Note: "ripened" renders the maturation of kamma-vipāka (fruit of action).

Ch9-C5: Do not think evil (or good) trivial; small acts accumulate like falling water-drops filling a pot. (OPERATIONAL / KARMA)

Dhp 121–122: "Let no man think lightly of evil, saying in his heart, It will not come nigh unto me. Even by the falling of water-drops a water-pot is filled; the fool becomes full of evil, even if he gather it little by little." / "Let no man think lightly of good… the wise man becomes full of good, even if he gather it little by little."
Stance: assert · Importance: core

Ch9-C6: Avoid evil as a traveller avoids a dangerous road or a poison. (OPERATIONAL / ETHICS)

Dhp 123: "Let a man avoid evil deeds, as a merchant, if he has few companions and carries much wealth, avoids a dangerous road; as a man who loves life avoids poison."
Stance: assert · Importance: supporting

Ch9-C7: Evil does not touch one who does no evil — as poison cannot enter an unwounded hand; harm aimed at the innocent rebounds on the doer. (FOUNDATIONAL / KARMA+ETHICS)

Dhp 124–125: "He who has no wound on his hand, may touch poison with his hand; poison does not affect one who has no wound; nor is there evil for one who does not commit evil." / "If a man offend a harmless, pure, and innocent person, the evil falls back upon that fool, like light dust thrown up against the wind."
Stance: assert · Importance: core

Ch9-C8: Destiny follows deeds — some are reborn, evil-doers go to hell, the righteous to heaven, the desireless to Nirvana; and nowhere can one escape one's evil deed or death. (FOUNDATIONAL / KARMA+LIBERATION+IMPERMANENCE)

Dhp 126–128: "Some people are born again; evil-doers go to hell; righteous people go to heaven; those who are free from all worldly desires attain Nirvana." / "Not in the sky, not in the midst of the sea, not if we enter into the clefts of the mountains, is there known a spot in the whole world where a man might be freed from an evil deed." / "…where death could not overcome (the mortal)."
Stance: assert · Importance: core · Note: presupposes rebirth, heaven/hell realms, and nibbāna as escape from desire; "attain Nirvana" = nibbāna.

Step 4 — Clusters

Cluster	Atomic statements	Intent
Urgency & repetition	C1, C2, C3	Hasten to good, renounce evil, repeat what bears happiness
Delayed ripening	C4	Fruit is deferred; appearances deceive the heedless
Accumulation	C5, C6	Small deeds accrue; avoid evil as one avoids poison
Karmic inescapability	C7, C8	Evil rebounds on its doer; no place escapes deeds or death

Step 5 — Internal tensions

None genuine. The chapter is a coherent exposition of moral causation; the good/evil pairs are deliberate parallels, not contradictions.

Step 6 — Synthesized chapter principles

Ch9-P1: Hasten to good and renounce evil, for each bears its fruit

Move urgently toward the good and away from evil; do not repeat sin nor delight in it, but repeat and delight in good — pain is the outcome of evil, happiness the outcome of good.

Tier: FOUNDATIONAL · Domain: KARMA+ETHICS · Covers: C1, C2, C3 · Evidence: Dhp 116–118

Ch9-P2: Deeds ripen on delay, so none is too small to matter

The fruit of action is often deferred, deceiving the heedless; therefore think nothing trivial, for evil and good both accumulate drop by drop until the vessel is full.

Tier: FOUNDATIONAL · Domain: KARMA · Covers: C4, C5 · Evidence: Dhp 119–122 · Note: kamma-vipāka ("ripened")

Ch9-P3: Evil rebounds on its doer and spares the blameless

Avoid evil as one avoids poison; harm aimed at the innocent falls back on the doer, while no evil can wound one who commits none.

Tier: OPERATIONAL · Domain: ETHICS+KARMA · Covers: C6, C7 · Evidence: Dhp 123–125

Ch9-P4: No place in the cosmos shelters one from deeds or death

Destiny follows action — rebirth, hell, heaven, or Nirvana according to one's deeds and desires — and nowhere can one flee one's own evil deed or escape death.

Tier: FOUNDATIONAL · Domain: KARMA+LIBERATION+IMPERMANENCE · Covers: C8 · Evidence: Dhp 126–128 · Untranslatable: nibbāna ("Nirvana")

Step 7 — Traceability

Principle	Atomic statements	Verses
Ch9-P1	C1, C2, C3	Dhp 116–118
Ch9-P2	C4, C5	Dhp 119–122
Ch9-P3	C6, C7	Dhp 123–125
Ch9-P4	C8	Dhp 126–128

Step 8 — Quality

Coverage: 13/13 verses captured by ≥1 atomic statement (100%).
Orphaned: 0%.
Principles: 4 (within the 3–12 range).
Traceability: 100%.

Step 9 — Validation

Standalone comprehension (frame-independent): Ch9-P1's psychological core (form habits of good, break habits of evil) and Ch9-P2's "small acts accumulate" both read as intelligible moral-psychological claims and are strong convergence candidates. However, the whole chapter's WARRANT is the law of karma: P2's deferred "ripening" and P4's outcomes (rebirth, hell/heaven realms, nibbāna) presuppose a karmic-rebirth cosmology that diverges from Abrahamic divine judgment. The CLAIM "deeds have consequences and evil rebounds on the doer" may converge cross-tradition while the WARRANT (impersonal karmic causation vs. a judging God) diverges — flagged for the Atlas.