الطاوية
الكتب المصدرية
كل نص مقطَّر مقطعًا مقطعًا، مع استشهادات على مستوى الآية.
- 01 Tao Te Ching — Chapters 1–10
The Dao is nameless, empty and the impartial source of all. Act by not-forcing; the highest good is like water, benefiting all and contending with none.
- 02 Tao Te Ching — Chapters 11–20
Emptiness is what is useful. Prefer simplicity to sensory excess and cleverness; the best government is nearly invisible, and forced morality signals a lost Dao.
- 03 Tao Te Ching — Chapters 21–30
The Dao is the formless source of all forms. Humility prevails and self-display defeats itself; the sage saves all and discards no one.
- 04 Tao Te Ching — Chapters 31–40
Not-forcing accomplishes everything. The soft overcomes the hard, the Dao moves by reversal, and arms are instruments of ill omen — even victory is mourned.
- 05 Tao Te Ching — Chapters 41–50
The Dao is known by subtraction, not by accumulation. Contentment is enduring sufficiency, and the sage has no fixed self and is good to all alike.
- 06 Tao Te Ching — Chapters 51–60
The Dao nourishes all without claiming or controlling. Govern by non-action — multiplied laws breed disorder — and the one who knows does not speak.
- 07 Tao Te Ching — Chapters 61–70
The low place leads. Three treasures — gentleness, economy, humility; handle things while they are small, and requite injury with kindness.
- 08 Tao Te Ching — Chapters 71–81
Knowing one's not-knowing is highest. Soft and weak outlast firm and strong, heaven's way levels excess and lack, and the sage hoards nothing.
- 09 Zhuangzi (Kwang-tze) — Inner Chapters 1–7
Free-and-easy wandering beyond great and small; the relativity of all judgments; the mirror-mind emptied of self; and death as transformation, not evil.
- 10 Zhuangzi (Kwang-tze) — Outer Chapters 8–22
Civilisation as the destroyer of perfect virtue, the scheming mind that voids simplicity, and a Dao immanent even in the ant and the excrement.
- 11 Zhuangzi (Kwang-tze) — Miscellaneous Chapters 23–33
Life is worth more than the kingdom. Authenticity over ritual form, guarding life by simplicity, and language that says without asserting.